Tag Archives: god

From Pastor Caryne: The Sound of the Genuine

Isaiah 43:1-2, 18-19

Dr. Howard Thurman was a Black, Baptist, theologian, pastor, educator, mystic, civil rights
leader and mentor to Martin Luther King, Jr. and others. Listen to this excerpt from his work:

“There is in every person something that waits and listens for the sound of the genuine in themself. There is in you something that waits and listens for the sound of the genuine in yourself. Nobody like you has ever been born and no one like you will ever be born again — you are the only one. And if you miss the sound of the genuine in you, you will be in want for the rest of your life. Because you will never be able to get a scent on who you are.

There is in you something that waits and listens for the sound of the genuine in yourself. And sometimes, there is so much traffic going on in your mind, so many different kinds of signals, so many minute fast impulses floating through your organism that go back thousands of generations long before you or even a thought in the mind of creation. And you are buffeted by these. And in the midst of all of this, you have got to find out what your name is. Who are you? How does the sound of the genuine come through to you?”

What is your name? I’m not talking about the one that you are called by others, lovely as it may be, I mean the name that you know when you are in the deepest space of belonging, when you are able to truly experience the Divine presence. It will be unique to each of us. Like Dr. Thurman said, we each have a sound of the genuine in each of us.

Now, some of you might be thinking: what a luxury! Spending the time to listen sounds great, but I have a full schedule, commitments I have to keep, people who rely on me. Some of you I know are also thinking: there is so much justice work to be done! There are people suffering in war; there are houseless neighbors living right here in Addison County; Hope, our food shelf, is seeing unprecedented need.

I hear you! And yes, we do have commitments and important work to be done, AND we need the sound of the genuine, the divine spark within each of us to show up in wholeness. Dr. Thurman knew this, and the prophet Isaiah knew this. At this point in the history of the book of Isaiah, the Israelites are a fractured people. A few generations before, they had been conquered by the Babylonian empire and not only did they have to deal with the destruction of the conquest itself, the people were split into some who were forced into exile in Babylon and others who had to stay behind with whatever was left. This is the time when Isaiah prophesied to the Israelites. His message to them was that the God of
their ancestors had not forgotten them, that they were named and known by their God who suffered with them and who was fractured with them. AND yet, their God was already doing a new thing.


Dr. Thurman was born in 1899 in Daytona, Florida, and grew up with his parents and his
grandmother, Nancy Ambrose, who had been enslaved. Knowing what we know about the Jim Crow era, we know that Dr. Thurman suffered under white supremacist systems and attitudes. (The stories do exist if you want to look them up.) He was not speaking sentimentally or idly about the sound of the genuine.

For Thurman, the sound of the genuine was not only personally grounding in the actual realities of life but also crucial to God’s work of love and justice in the world. Same for Isaiah. Neither of them are speaking for empty comfort. In fact, this becomes its own challenge. There’s the challenge of being willing to listen for that name, for that sound of the genuine in us. We might not always want to know that truth, because what if it means we change? Or what if it means how we act in the world changes? And it will! God is constantly doing new things, and the question is can we perceive it?

Dr. Thurman goes on in his speech to say that, while we seek to hear the sound of the genuine, everyone else around us also has their own unique God-given sound, their own name. So while we are perceiving the sound of the genuine in ourselves, we are also invited to hear its resonance, its harmony, with that of others. And in that harmony is something new, something holy, something that we need.

How different would the world be if everyone adopted this way of being? What would happen if everyone listened and acted according to their own, Divine genuine AND treated everyone else as if they had something unique? We would have to start acting like our actions, collectively and individually, show up in the lives of people we may never meet or come close to crossing paths with. Imagine the difference that would make.

To conclude, Dr. Thurman, with the prophet Isaiah, offer us a perfect foundation for our Open and Affirming commitment and actions. In Middlebury, the Teen Center organizes Pride, which means that the youth of our community are central. That is rare, and it’s a special invitation from the youth of our community to practice and celebrate what we preach. It matters that we show up as church to Middlebury Pride because there are still kids, and adults, who don’t know that God loves the sound of their genuine, and we do too. Thanks be to God, amen.

From Pastor Caryne: Take Up Your Cross

Psalm 116:1-9
Mark 8:27-38

It is said that the Buddha once cautioned his students. He compared the task of trying to
understand his teaching to trying to pick up a poisonous snake in the wild: if you don’t go about it thoughtfully and intentionally, it’s easy to end up injured.

In today’s reading from Mark, Jesus warns his followers in a similar way. “It’s my cross to bear” is a fairly common saying, but too often it comes with a dangerous background, a poisonous misunderstanding of the teaching.

Listen as I reread verses 34-35: “If any want to become my followers, let them deny themselves, take up their cross, and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.”

There is a sad, unjust history of the church, clergy, counselors, and others using this teaching to glorify suffering that should have been stopped. This phrase has been misused to encourage wives to stay in marriages even after they have disclosed domestic violence. It was misused to keep children from reporting abuse. It is misused to make God into a paternalistic, uncaring tool of the powerful at the expense of the marginalized. This kind of theology has been used to justify crusades, genocide against indigenous people, forced conversion, and other horrors that the God I know screams out against.

To be absolutely clear, God does not cause or desire suffering that causes harm for us. Our God is a God of justice and love. Anyone who teaches or counsels that God desires their people to stay in relationships and situations that are dangerous or that diminish spirits is wrong. If you have heard this before or if someone close to you has heard this, I am sorry. It is wrong.

The poisonous side of today’s teaching glorifies suffering, but just as the bite of a poisonous
snake can be lethal, when handled with respect its venom can have healing properties. The
healing word for today is that Jesus invites us to journey on his Way that brings life. And this isn’t just life in the sense of heart beating, lungs filling, brain signaling, but the paradoxical, holy life that transforms death and suffering.

In the first century Roman Empire, death on the cross was reserved for those with whom
officials wanted to make a statement. It was shameful, excruciatingly painful, and public, and it sent the clear message “When you challenge us, death follows.” That was the meaning of the cross to those in power.

But to those who follow the Jesus Way, the cross means something different entirely. Jesus
willingly took on the cross, not because he had to but out of love for his people. In his death and resurrection the cross is transformed from a tool of terror to a beacon of hope.

So when Jesus tells the crowd that to follow him they must deny themselves, take up their
cross, and follow him, he invites them to journey on his way, not to suffering for suffering’s sake. To deny oneself does not mean to accept abuse, but to surrender our own human hubris and tendency to look after ourselves at the expense of others. To take up our cross and follow Jesus means to take on the work of love and justice that we are called to in the world.

When we embark on this journey we will inevitably meet suffering on the path: it’s part of the human condition, and we can look to many of our teachers and saints to know that the power of the world often fights back against “the last shall be first and the first, last.”

And when we encounter suffering, the promise for us is that we do not face it alone. Jesus
travels with us. We also travel with one another. When Jesus teaches in our reading, he
addresses the entire crowd. As a community, just like that crowd, we shoulder our burdens and celebrate our joys together.

God does not cause or glorify suffering; God knows suffering and is with us in our own. The
psalmist knows this and has been there. The Psalm is a thanksgiving for God’s company during dire times: “the snares of death encompassed me…I suffered distress and anguish” they say. Even in these depths, God was with them and renewed them to “the land of the living.”

When we deny ourselves, take up our cross, and follow the way of Jesus, we surrender to a
path that we don’t entirely know. There are difficulties and suffering, and there is also love,
justice, and peace. And we never travel alone. Thanks be to God, amen.