Tag Archives: Isaiah

From Pastor Caryne: The Sound of the Genuine

Isaiah 43:1-2, 18-19

Dr. Howard Thurman was a Black, Baptist, theologian, pastor, educator, mystic, civil rights
leader and mentor to Martin Luther King, Jr. and others. Listen to this excerpt from his work:

“There is in every person something that waits and listens for the sound of the genuine in themself. There is in you something that waits and listens for the sound of the genuine in yourself. Nobody like you has ever been born and no one like you will ever be born again — you are the only one. And if you miss the sound of the genuine in you, you will be in want for the rest of your life. Because you will never be able to get a scent on who you are.

There is in you something that waits and listens for the sound of the genuine in yourself. And sometimes, there is so much traffic going on in your mind, so many different kinds of signals, so many minute fast impulses floating through your organism that go back thousands of generations long before you or even a thought in the mind of creation. And you are buffeted by these. And in the midst of all of this, you have got to find out what your name is. Who are you? How does the sound of the genuine come through to you?”

What is your name? I’m not talking about the one that you are called by others, lovely as it may be, I mean the name that you know when you are in the deepest space of belonging, when you are able to truly experience the Divine presence. It will be unique to each of us. Like Dr. Thurman said, we each have a sound of the genuine in each of us.

Now, some of you might be thinking: what a luxury! Spending the time to listen sounds great, but I have a full schedule, commitments I have to keep, people who rely on me. Some of you I know are also thinking: there is so much justice work to be done! There are people suffering in war; there are houseless neighbors living right here in Addison County; Hope, our food shelf, is seeing unprecedented need.

I hear you! And yes, we do have commitments and important work to be done, AND we need the sound of the genuine, the divine spark within each of us to show up in wholeness. Dr. Thurman knew this, and the prophet Isaiah knew this. At this point in the history of the book of Isaiah, the Israelites are a fractured people. A few generations before, they had been conquered by the Babylonian empire and not only did they have to deal with the destruction of the conquest itself, the people were split into some who were forced into exile in Babylon and others who had to stay behind with whatever was left. This is the time when Isaiah prophesied to the Israelites. His message to them was that the God of
their ancestors had not forgotten them, that they were named and known by their God who suffered with them and who was fractured with them. AND yet, their God was already doing a new thing.


Dr. Thurman was born in 1899 in Daytona, Florida, and grew up with his parents and his
grandmother, Nancy Ambrose, who had been enslaved. Knowing what we know about the Jim Crow era, we know that Dr. Thurman suffered under white supremacist systems and attitudes. (The stories do exist if you want to look them up.) He was not speaking sentimentally or idly about the sound of the genuine.

For Thurman, the sound of the genuine was not only personally grounding in the actual realities of life but also crucial to God’s work of love and justice in the world. Same for Isaiah. Neither of them are speaking for empty comfort. In fact, this becomes its own challenge. There’s the challenge of being willing to listen for that name, for that sound of the genuine in us. We might not always want to know that truth, because what if it means we change? Or what if it means how we act in the world changes? And it will! God is constantly doing new things, and the question is can we perceive it?

Dr. Thurman goes on in his speech to say that, while we seek to hear the sound of the genuine, everyone else around us also has their own unique God-given sound, their own name. So while we are perceiving the sound of the genuine in ourselves, we are also invited to hear its resonance, its harmony, with that of others. And in that harmony is something new, something holy, something that we need.

How different would the world be if everyone adopted this way of being? What would happen if everyone listened and acted according to their own, Divine genuine AND treated everyone else as if they had something unique? We would have to start acting like our actions, collectively and individually, show up in the lives of people we may never meet or come close to crossing paths with. Imagine the difference that would make.

To conclude, Dr. Thurman, with the prophet Isaiah, offer us a perfect foundation for our Open and Affirming commitment and actions. In Middlebury, the Teen Center organizes Pride, which means that the youth of our community are central. That is rare, and it’s a special invitation from the youth of our community to practice and celebrate what we preach. It matters that we show up as church to Middlebury Pride because there are still kids, and adults, who don’t know that God loves the sound of their genuine, and we do too. Thanks be to God, amen.

From Pastor Caryne, September 8th Sermon

Isaiah 35:1-7a
Mark 7:24-37


One of my all-time favorite TV shows is “Call the Midwife” from the BBC. It’s a great show for many reasons. The characters are diverse in their life experiences and have their own arcs of change and development that intersect with one another. The costumes and sets that show the evolution of time, fashion, and technology in London’s East End in the mid-20th century are fun to watch. In any given episode there are multiple plots going on as we follow the midwives in their work and the happenings in the broader community.

What keeps me excited for each new season, though, is that the soul of the show is healing.
The show just released its thirteenth season, and from the beginning, through all of them themidwives know and act as if healing is wholeness. They look after the health of their patients’entire person. They help mothers and babies be as physically healthy as they can be, of course,but the midwives are also always listening for other ways people may be struggling: there aremothers who are on their own and who need companionship, there are families who are houseless or living in deplorable conditions who need advocacy, there are elders who need compassion and a reminder that they are needed in their community. We also get to see the midwives themselves find healing, when painful stories from their past catch up with them, and when heart-wrenching cases cannot find perfect solutions.

Healing and wholeness come from the same root word, and it is almost as if the writer of Mark knew that when putting together today’s reading.

In our first story, Jesus has gone north, into present-day Lebanon, to a place that was mostly Gentile. Even though the text says Jesus was trying to lay low, a woman found him, bows
before him and begs him to heal her suffering daughter. Jesus’ reply to the woman is rude and dismissive – there’s no way around that. He insults the woman as a Gentile, and suggests that she is not deserving of his help.

Even after that, the woman persists, and her retort both exposes the lack of compassion and insult from Jesus and shows that she will not stop seeking the healing she needs for her daughter. In the story, Jesus simply says, “For saying that” she will find her daughter well at home.

What is the healing that was needed here? The woman’s daughter is tormented by an “unclean spirit,” some kind of mental and perhaps physical illness that made her suffer. This needed healing and the girl’s mother was so single-minded that she was willing to approach a teacher from a different religious tradition about whom she had only heard stories.

I wonder how many people the mother had spoken to, how many healers she had already
approached, how many things she had already tried to no avail. I wonder how many people
thought she should just resign herself to the suffering, and if any of them actually said it out loud to her.

I wonder about the times of doubt the mother had: about whether she would ever find anything that would help, about whether or not she could be going about things differently, about whether anyone would ever actually listen to her rather than dismissing her calls for help.

The mother needed healing, too. She needed to be seen and heard and when Jesus refused to do that at first, she stood up to him. She would not let him leave without finding healing, and that time she was successful. Her daughter was healed, yes, but she also received the affirmation she had been missing.

In our second story, some people bring a deaf man with a speech impediment to Jesus for
healing. Instead of responding by voice and healing at a distance, here Jesus does almost the opposite. He takes the man away from the crowd, and touches his ears and his tongue, and asks that they be opened, and they are.

What was the healing needed here? The deaf man was brought to Jesus by others. I’m sure
these people were well-meaning but it makes me wonder how often he was able to
communicate for himself. Did anyone ever slow down enough from their verbal and auditory world to give him a chance to express himself, and be heard? I wonder how often the people he met saw him as a whole person and not just as his disability. I wonder if he felt isolated even though he was surrounded by people. He needed healing, and the healing he got that was most profound probably had nothing to do with his ability to hear or speak. Jesus took him away to a private place, where there were no crowds to watch or look at the man. Jesus touched the man’s face – a very intimate gesture. I wonder if any others took the time to be this tender with the man.

There is certainly healing needed in each of these stories, and the healing that we don’t see first is still needed. What we learn in these two stories is that God is a Healer, and she is a Healer of the wounds that are not the most obvious but are no less serious.

This healing is for us, too. And not only that but we can be healers to others, too. This is truly good news because there is a lot in our world that needs healing. In the two stories we heard today, I would also say that the people as a whole needed healing, too. We could spend a lot more time talking about the healing needed for societies that don’t take women seriously and who are too busy to stop the suffering of children. We could spend even more time, and we will, talking about the ways that our society dismisses the needs of disabled people, keeping them ostracized from the places and activities that would bring them further into community.

What needs healing, and what would make us whole? Those questions can guide us to seek
the healing we need and to become the kinds of healers our world needs. Thanks be to God, amen.